Paul the Apostle

(c. 5 AD-c. 65 AD)
BIRTH
c. 5 AD
PLACE
Tarsus, Turkey
NAME
Saul
DEATH
c. 65 AD
PLACE
Rome, Italy
FAMILY
HOMES
RELIGIOUS VIEWS
CHRISTIAN
DENOMINATION NOT DOCUMENTED
MEMBERSHIPS
AWARDS
Paul the Apostle was a first-century Jewish teacher who became a leading missionary of the Jesus movement after opposing its followers. His letters describe his calling and work among non-Jewish communities across the eastern Mediterranean. They address faith, communal conduct and the place of Jewish law, profoundly shaping Christian thought. Seven letters are widely accepted as his own; others attributed to him are debated. His life dates and final death are uncertain.
EARLY LIFE
Paul came from Tarsus in Cilicia and a Jewish family. He also used the name Saul. Acts describes him as a Roman citizen educated under Gamaliel, while his own letters identify him with the Pharisaic tradition. The sources provide different levels of detail about his early years.
Paul's career is known principally through letters attributed to him and the later narrative in Acts of the Apostles. Several letters are widely accepted by scholars as his own, while the authorship of others remains disputed. He initially opposed followers of Jesus, then described a revelation of the risen Christ that redirected his life toward preaching. Acts gives narrative versions of the encounter on the road to Damascus; those accounts should be distinguished from Paul's more limited autobiographical statements.
Paul traveled and organized congregations in parts of the eastern Roman world, especially among people who were not Jewish. His correspondence connects communities in Asia Minor, Macedonia, and Greece. He supported the position that Gentile believers did not need to become Jews through circumcision and full observance of the law. Disagreement over this question shaped his relations with other early leaders, including Peter and James. Galatians preserves his own forceful account of these disputes rather than a neutral report from every participant.
Letters including Romans, First and Second Corinthians, Philippians, and First Thessalonians addressed worship, ethical conduct, communal conflict, suffering, and the meaning of Jesus's death and resurrection. Paul combined theological argument with practical direction and appeals to personal relationships. He organized a collection for believers in Jerusalem, seeking solidarity among communities separated by region and background. His work relied on coworkers and local hosts, including women named in his letters, so the growth of the congregations cannot be explained through his activity alone.
Acts describes his arrest, legal hearings, appeal to the emperor, and arrival in Rome, where its narrative ends with him preaching under custody. Later Christian tradition associates his execution with Nero's reign, but the precise date and circumstances are not securely established by contemporary evidence. His letters became central to the New Testament and to later debates about grace, faith, law, community, and salvation. Paul's career helped establish networks across the Mediterranean and a framework for including Gentiles within the Jesus movement. A responsible account separates his own testimony, the narrative construction of Acts, and traditions developed after his death, while acknowledging the exceptional influence of the writings preserved under his name.
CAREER
DEATH
Paul's death is believed to have occurred after the Great Fire of Rome in July 64 AD, but before the last year of Nero's reign, in 68 AD. Acts 28 concludes with Paul's living and preaching in Rome but does not mention his death. Eric Franklin sees this as the author's "omission", comparable to his emphasis on Stephen's preaching, rather than his death, in Acts 7. Tertullian writes that Paul was "crowned with an exit like John" (Paulus Ioannis exitu coronatur), although it is unclear which John he meant. Eusebius states that Paul was killed during the Neronian Persecution and, quoting from Dionysius of Corinth, argues that Peter and Paul were martyred "at the same time". This is also reported by Sulpicius Severus, who claimed Peter was crucified while Paul was beheaded. John Chrysostom provides an account of Nero's imprisoning Paul, but not of his execution, and no mention of Peter. Lactantius only mentioned '[It was Nero] who first persecuted the servants of God; he crucified Peter, and slew Paul' (Paulum interfecit). Based on the letters attributed to Paul, Jerome claims Paul was imprisoned by Nero in 'the twenty-fifth year after our Lord's passion' (post passionem Domini vicesimo quinto anno), 'that is the second of Nero' (id est, secundo Neronis), 'at the time when Festus Procurator of Judea succeeded Felix, he was sent bound to Rome, (...) remaining for two years in free custody'.
POPULAR BIOGRAPHIES
1. Paul: A Biography — N. T. Wright. Find on Amazon
2. Paul: A Critical Life — Jerome Murphy-O'Connor. Find on Amazon
3. Paul: The Apostle's Life, Letters, and Thought — E. P. Sanders. Find on Amazon
4. Paul: The Pagans' Apostle — Paula Fredriksen. [Historical and intellectual biography] Find on Amazon
5. Paul: The Mind of the Apostle — A. N. Wilson. Find on Amazon
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