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Muhammad

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(c. 570-632)

BIRTH

c. 570

PLACE

Mecca, Saudi Arabia

DEATH

632

PLACE

Medina, Saudi Arabia

FAMILY

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FATHER

Abdullah ibn Abd al-Muttalib

(dates unknown)

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MOTHER

Amina bint Wahb

(dates unknown)

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WIFE

Juwayriya bint al-Harith

(c. 608-676)

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WIFE

Sawda bint Zam'a

(d. 23 or 54 AH)

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WIFE

Aisha

(c. 613 AD-678 AD)

HOMES

NICKNAMES

al-Amin

RELIGIOUS VIEWS

MONOTHEISM ADVOCATE, MUSLIM

DENOMINATION NOT DOCUMENTED

MEMBERSHIPS

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AWARDS

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Muhammad was the Arabian religious leader whose preaching established Islam and united a growing community in the seventh century. He worked in trade and married Khadija. Opposition in Mecca led him and his followers to migrate to Medina in 622, the Hijra that marks the Islamic calendar's starting point. In Medina he led a religious and political community, negotiated alliances, and fought opponents. His followers took control of Mecca in 630.

EARLY LIFE

Islamic biographical tradition places Muhammad's birth in Mecca around 570 CE, in the Quraysh tribe. It describes him as orphaned young and raised by relatives, including his uncle Abu Talib. He worked in trade and married Khadija. These early-life accounts were written down after his lifetime.

Muhammad's public mission began in Mecca in the early seventh century. Islamic tradition dates the first revelations to around 610 and identifies them as messages from God conveyed through Gabriel. He preached divine unity, moral accountability, generosity, and care for vulnerable people. The Quran is the earliest central source for his teaching, while detailed biographical narratives and hadith were transmitted and compiled later. Their religious significance does not remove the need to distinguish differing kinds of historical evidence.

Opposition in Mecca and support from people at Yathrib led to the migration of Muhammad and his followers in 622. The city became known as Medina, and the Hijra supplied the starting point for the Islamic calendar. There he organized a community with religious, legal, and political responsibilities. Agreements associated with the Constitution of Medina addressed relations among groups, although the document's formation and interpretation are debated. His authority developed through teaching, arbitration, alliances, and military action rather than preaching alone.

Conflict with Meccan opponents included the battles conventionally known as Badr, Uhud, and the Trench. Relations with Jewish groups in Medina also deteriorated, leading in transmitted accounts to expulsions and severe punishment; details and assessments differ among sources. The agreement at Hudaybiyya in 628 created a period of accommodation that facilitated the community's expansion. Muhammad and his followers took control of Mecca in 630, and Islamic tradition describes the removal of idols from the sanctuary. Wider alliances and submissions then extended his influence across parts of Arabia.

He undertook the pilgrimage associated with his final teachings in 632 and died in Medina that year. His career established the religious community and practices from which Islam developed, linking revelation as understood by believers with the organization of a new political order. A historical account should neither present every later narrative as independently verified nor reduce his significance to military expansion. The Quran, early community, and remembered example became foundations for law, worship, and ethics through subsequent interpretation. His enduring influence therefore includes both the events of his lifetime and a later body of scholarship and tradition that gave those events continuing authority.

CAREER

DEATH

After praying at the burial site in June 632, Muhammad suffered a dreadful headache that made him cry in pain. He continued to spend the night with each of his wives one by one, but he fainted in Maymunah's hut. He requested his wives to allow him to stay in Aisha's hut. He could not walk there without leaning on Ali and Fadl ibn Abbas, as his legs were trembling. His wives and his uncle al-Abbas fed him an Abyssinian remedy when he was unconscious. When he came to, he inquired about it, and they explained that they were afraid that such a severe fever was a result of pleurisy. He replied that God would not afflict him with such a vile disease, and ordered all the women to also take the remedy. According to various sources, including, Muhammad said that he felt his aorta being severed because of the food he ate at Khaybar. On 8 June 632, Muhammad died. In his last moments, he reportedly uttered: Historian Alfred T. Welch, while presuming the illness to be ordinary Medinan fever, with death requiring a dangerous level of comorbidity, restrains his speculation to physical and mental fatigue.

Al-Masjid an-Nabawi (the Prophet's Mosque)

Kind Fahd Road, Medina, Medina, 41419, Saudi Arabia

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GRAVE

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Muhammad Was Here

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POPULAR BIOGRAPHIES

1. Muhammad: A Prophet for Our Time — Karen Armstrong. Find on Amazon

2. Muhammad: His Life Based on the Earliest Sources — Martin Lings. [Traditional religious biography] Find on Amazon

3. Muhammad — Maxime Rodinson. Find on Amazon

4. Mohammed: The Man and His Faith — Tor Andrae. Find on Amazon

5. Muhammad and the Empires of Faith: The Making of the Prophet of Islam — Sean W. Anthony. [Critical study of biographical sources] Find on Amazon

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