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Khadija bint Khuwaylid

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(c. 555 AD-619 AD)

BIRTH

c. 555 AD

PLACE

Mecca, Saudi Arabia

DEATH

619 AD

PLACE

Mecca, Saudi Arabia

FAMILY

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MOTHER

Fatimah bint Za'idah

(dates unknown)

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HUSBAND

Atiq ibn A'idh al-Makhzumi

(d. before c. 595 CE, traditionally)

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CHILDREN

Khuwaylid ibn Asad

(dates unknown)

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HUSBAND

Muhammad

(c. 570-632)

HOMES

NICKNAMES

al-Tahira

RELIGIOUS VIEWS

MUSLIM

DENOMINATION NOT DOCUMENTED

MEMBERSHIPS

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AWARDS

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Khadija bint Khuwaylid was a Meccan merchant and the first wife of Muhammad. Islamic tradition describes her employing him in trade before their marriage and reassuring him after his first revelations. Remembered as the first believer, she supported the first Muslim community with her resources and standing. She was the mother of Fatima and remained Muhammad’s only wife while she lived. She died around 619; traditions differ over her birth year and age at marriage.

EARLY LIFE

Khadija bint Khuwaylid was born around AD 555 in Mecca, into the Asad clan of the Quraysh tribe. Her father, Khuwaylid ibn Asad, was a leading merchant. She was twice widowed and inherited considerable wealth, which she used to run her own trading business, sending caravans to Syria and elsewhere. According to Islamic tradition, she hired Muhammad, then a young man known for his honesty, to lead one of her caravans to Syria. Impressed by his character and his success, she proposed marriage to him.

Khadija bint Khuwaylid is remembered in early Islamic tradition as a Meccan merchant and the first supporter of Muhammad's prophetic mission. Before their marriage she possessed the resources to employ agents in trade. Accounts of Muhammad's work on her behalf describe a commercial relationship that preceded their household partnership. The details come from later biographical and religious narratives, rather than surviving business records, so the scale and organization of her enterprise cannot be reconstructed precisely.

Her economic independence gave the marriage an important practical foundation. Traditional accounts emphasize that she selected Muhammad for his reliability and that her property helped provide security for their household. The familiar description of her as a forty-year-old widow is not consistent across the early sources; neither an exact age nor an unsupported inventory of caravans is necessary to understand her documented reputation as a woman of means.

When Muhammad reported his first revelatory experience, Khadija reassured him and, according to the biographical tradition, consulted her relative Waraqa ibn Nawfal. She accepted his message and supported him as opposition grew among Meccan leaders. Muslim accounts therefore place her at the beginning of the community's history, treating her trust and assistance as essential to the survival of the early mission. Her contribution included material support as well as religious commitment.

Khadija died before the migration to Medina, traditionally in 619. Her career cannot be described through government appointments or a modern corporate structure. It belongs instead to the commercial and household networks of Mecca and to the formation of a new religious community. Later Muslim remembrance honoured her as an exemplary believer and preserved Muhammad's praise of her loyalty. Her reputation rests on later religious narratives, with little evidence for specific commercial transactions.

CAREER

DEATH

Khadija died in Ramadan 10 years after Prophethood was revealed, i.e., November 619 A.D. Muhammad later called this tenth year the "Year of Sorrow", as his favorite uncle and protector, Abu Talib, also died at this time. Khadija is said to have been about 65 years old at the time of her death. She was buried in Jannat al-Mu'alla cemetery, in Makkah, Saudi Arabia. This was three years before the emigration of the Messenger of Allah (Muhammad) to Medina. Khadija was buried in al-Hajun. The Messenger of Allah buried her in her grave. Hostile tribes ridiculed and stoned him. Muhammad migrated to Yathrib, later named Medina, after Khadija's death. Khadija is praised as being one of the four best women of the world, alongside her daughter Fatima, Mary the mother of Jesus, and Asiya the wife of the Fir'aun (Pharaoh). The hardships of the boycott and the loss felt by Muhammad after her death form part of the traditional religious account, but they do not establish a precise medical cause. Her death is generally placed in AD 619, in the period remembered as the Year of Sorrow. The exact chronology and details are transmitted through later Islamic biography rather than a contemporary clinical record. It would therefore be inappropriate to infer starvation, a specific infection or another definite diagnosis solely from the difficult circumstances. The supported account is a death after years of support for the early Muslim community, with the final physical details uncertain.

Al-Mu'alla Cemetery (exact grave unmarked)

Al-Mu’alla Cemetery, Al-Hajun, Mecca, Saudi Arabia

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GRAVE

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Khadija bint Khuwaylid Was Here

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POPULAR BIOGRAPHIES

These accounts draw on Islamic religious traditions. Traditional devotional biographies, younger-reader books and an early collective biography are identified below.

1. Khadija: The First Muslim and Wife of the Prophet Muhammad — Resit Haylamaz. [Traditional religious biography] Find on Amazon

2. Khadijah — Fatima Barkatulla. [Traditional religious biography for younger readers] Find on Amazon

3. The Story of Khadija — Saniyasnain Khan. [Traditional religious biography for younger readers] Find on Amazon

4. Great Women of Islam: Who Were Given the Good News of Paradise — Mahmood Ahmad Ghadanfar. [Collective traditional religious biographies, including Khadija] Find on Amazon

5. The Women of Madina — Muhammad ibn Sa'd; Aisha Bewley (translator). [Translated early religious biographies, including Khadija] Find on Amazon

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