Gottfried Wilhelm Leibniz

(1646-1716)
BIRTH
July 1, 1646
PLACE
Leipzig, Germany
DEATH
November 14, 1716
PLACE
Hanover, Germany
FAMILY
FATHER
Friedrich Leibniz
(1597–1652)
HOMES
NICKNAMES
Lövenix
RELIGIOUS VIEWS
NOT YET RESEARCHED
NOT YET RESEARCHED
MEMBERSHIPS
BERLIN ACADEMY OF SCIENCES FOUNDER, ROYAL SOCIETY FELLOW
AWARDS
German philosopher and mathematician Gottfried Wilhelm Leibniz developed calculus independently of Newton, invented a calculating machine, and argued that this is the best of all possible worlds. From 1676 he served the dukes of Brunswick-Lüneburg in Hanover as librarian, adviser, and historian. He published his calculus in 1684, and a bitter priority dispute with Isaac Newton followed. He founded the Berlin Academy of Sciences in 1700.
EARLY LIFE
Gottfried Wilhelm Leibniz was born on July 1, 1646, in Leipzig, Saxony, the son of Friedrich Leibniz, a professor of moral philosophy at the University of Leipzig, and Catharina Schmuck. His father died when he was six, and he taught himself Latin and read widely in his father's library. He entered the University of Leipzig in 1661 at fourteen, studying philosophy and law, and received his bachelor's and master's degrees there. When Leipzig refused him a doctorate in law because of his youth, he obtained it from the University of Altdorf in 1667. He declined a professorship there to pursue a career at court.
Gottfried Wilhelm Leibniz began with legal and diplomatic work before a mission to Paris in 1672 opened a formative period of mathematical study. Contact with Christiaan Huygens and other scholars helped him develop new techniques. He constructed a calculating machine and was elected to the Royal Society in 1673. During the 1670s he developed differential and integral calculus independently of Newton, introducing notation that proved especially effective for later mathematical work.
From 1676 Leibniz served the rulers of Brunswick-Lüneburg at Hanover as librarian, adviser, and historian. His responsibilities included dynastic research, legal and political projects, and technical schemes such as work on mining. He maintained an enormous correspondence, linking scholars across Europe and pursuing cooperation between institutions and religious communities. He helped establish the Berlin scientific society in 1700, an important part of his effort to organize research beyond individual achievement.
Leibniz published an account of differential calculus in 1684 and later work on integration. A bitter priority dispute with Newton and their supporters damaged relations between British and continental mathematicians. The evidence supports independent development, even though the controversy was long framed through allegations of plagiarism. His broader scientific work included binary arithmetic and arguments concerning force and motion, while many proposed projects remained incomplete or impractical.
In philosophy Leibniz developed principles concerning sufficient reason, identity, and the relation between individual substances and the world. Theodicy in 1710 defended divine justice in a world containing evil, while the short work later called Monadology in 1714 summarized aspects of his metaphysics. Much of his philosophical writing appeared only after his death or survived in correspondence, complicating attempts to identify one final system. His standing at Hanover declined, particularly after the elector became George I of Britain, and he died there in 1716. His career joined court service with mathematical invention, philosophy, history, and institutional planning. Its breadth should not obscure the specific successes and failures of each project, but the enduring notation of calculus and the questions posed by his metaphysics show how work developed under dynastic patronage could reshape international intellectual life.
CAREER
DEATH
Leibniz died in Hanover in 1716, and was interred in the New Town Church (Neustädter Kirche). At the time, he was so out of favour that neither George I (who happened to be near Hanover at that time) nor any fellow courtier other than his personal secretary attended the funeral. Even though Leibniz was a life member of the Royal Society and the Berlin Academy of Sciences, neither organization saw fit to honour his death. His grave went unmarked for more than 50 years. He was, however, eulogized by Fontenelle, before the French Academy of Sciences in Paris, which had admitted him as a foreign member in 1700. The eulogy was composed at the behest of the Duchess of Orleans, a niece of the Electress Sophia. His final years in Hanover were marked by worsening health and a strained relationship with the court, especially after George I left for Britain. Those political circumstances help explain the limited attendance and public recognition surrounding his burial, but should not be asserted as a medical cause. Leibniz died on November 14, 1716, after continuing to work despite physical difficulty. Reports of gout and other chronic complaints do not establish every terminal complication. The death of a scholar still intellectually active should be distinguished from the later neglect of his grave and the eventual restoration of his reputation.
POPULAR BIOGRAPHIES
1. Leibniz: An Intellectual Biography — Maria Rosa Antognazza. Find on Amazon
2. Leibniz: A Biography — E. J. Aiton. Find on Amazon
3. The Best of All Possible Worlds: A Story of Philosophers, God, and Evil — Steven Nadler. [Group intellectual biography] Find on Amazon
4. The Courtier and the Heretic: Leibniz, Spinoza, and the Fate of God in the Modern World — Matthew Stewart. [Dual intellectual biography] Find on Amazon
5. Leibniz: A Very Short Introduction — Maria Rosa Antognazza. [Life and philosophy] Find on Amazon
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