Wu Zetian
Wu Zetian (624–705) rose from Tang imperial consort to rule China in her own name, proclaiming the Zhou dynasty in 690. She had exercised authority through her husband and sons before becoming emperor. Her government promoted officials beyond established aristocratic circles and supported Buddhism, while using harsh measures against opponents. A coup restored the Tang dynasty in 705. Inscriptions and monuments preserve evidence alongside later, often hostile accounts.
EARLY LIFE
Wu Zhao was born in 624 into a wealthy family; her father, Wu Shiyue, was a timber merchant who became a high official under the new Tang dynasty. Her birthplace is uncertain; the family came from Wenshui, in Shanxi Province. She received a good education, unusual for girls of her time. At about thirteen she entered the palace of Emperor Taizong as a low-ranking concubine. After Taizong's death in 649, she was sent to a Buddhist convent, as was customary for the late emperor's concubines.
Wu Zetian developed her political authority within the Tang imperial court, first as a consort of Taizong and then of Gaozong. She became empress in 655 after the removal of Empress Wang. As Gaozong's health deteriorated, Wu took increasing responsibility for government and built alliances among officials. Accounts of her rise were often composed by writers hostile to female rule, making sensational allegations about palace crimes particularly difficult to assess.
After Gaozong died in 683, Wu ruled through her sons, removing Zhongzong and keeping Ruizong in a subordinate position. She consolidated power through appointments, surveillance, and the elimination of opponents. In 690 she adopted the imperial title and established her own Zhou dynasty, interrupting Tang rule. Religious and symbolic claims helped legitimate the unprecedented position, including Buddhist representations that supported a woman exercising sovereign authority. Her political center at Luoyang emphasized the distinct character of the regime.
Wu's administration expanded recruitment through examinations and promoted officials beyond the most established aristocratic networks. That policy strengthened her access to capable servants and reduced dependence on families associated with rival claims. Her reign also involved military campaigns, frontier difficulties, and the maintenance of a large imperial administration. Buddhist patronage supported temples and cultural production, while reliance on secret-police officials produced coercion and terror within the elite. Institutional achievements therefore should not be separated from the methods used to secure them.
In her final years, illness and the influence of favored court figures weakened the government. A coup in 705 forced her abdication and restored Zhongzong and the Tang dynasty. She died later that year and was buried with Gaozong. Later histories alternately portrayed her as a destructive usurper or praised her effectiveness, often making gender itself central to judgment. Modern reassessment distinguishes biases in those sources from the evidence for political violence and administrative skill; rejecting misogynistic narratives does not establish that every accusation was false. Her career remains distinctive as that of the only woman to hold the Chinese imperial title in her own right without a substantial dispute over that status.
CAREER
DEATH
Zhang Jianzhi, Jing Hui, and Yuan Shuji planned a coup to kill the Zhang brothers. They convinced the generals Li Duozuo, Li Zhan (李湛), and Yang Yuanyan (楊元琰) and another chancellor, Yao Yuanzhi, to be involved. With agreement from Li Xian as well, they acted on 20 February, killing Zhang Yizhi and Zhang Changzong, and had Changsheng Hall (長生殿), where Wu was residing, surrounded. They then reported to her that the Zhang brothers had been executed for treason, and forced her to yield the throne to Li Xian. On 21 February, an edict was issued in her name that made Li Xian regent, and on 22 February, an edict was issued in her name passing the throne to him. On 23 February, Li Xian formally retook the throne, and the next day, under heavy guard, Wu was moved to the subsidiary palace, Shangyang Palace (上陽宮), while still honored with the title of Empress Regnant Zetian Dasheng (則天大聖皇帝). On 3 March, the restoration of the Tang dynasty was celebrated, thus ending the Zhou. Wu died on 16 December, and, pursuant to a final edict issued in her name, was no longer called empress regnant, but instead "Empress Consort Zetian Dasheng" (則天大聖皇后). In 706, Wu's son Emperor Zhongzong had his father, Emperor Gaozong and Wu interred in a joint burial at the Qianling Mausoleum, near the capital Chang'an on Mount Liang. Zhongzong also buried at Qianling his brother Li Xián, son Li Chongrun, and daughter Li Xianhui (李仙蕙) the Lady Yongtai (posthumously honored as the Princess Yongtai)—victims of Wu's wrath.
POPULAR BIOGRAPHIES
1. Wu Zhao: China's Only Woman Emperor — N. Harry Rothschild. Find on Amazon
2. Wu: The Chinese Empress Who Schemed, Seduced and Murdered Her Way to Become a Living God — Jonathan Clements. Find on Amazon
3. Daughter of Heaven: The True Story of the Only Woman to Become Emperor of China — Nigel Cawthorne. Find on Amazon
4. Wu Tse-t'ien and the Politics of Legitimation in T'ang China — R. W. L. Guisso. [Political biography and study] Find on Amazon
5. Empress Wu Zetian in Fiction and in History: Female Defiance in Confucian China — Dora Shu-fang Dien. [Biographical and reception study] Find on Amazon
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