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Saladin

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(1137-1193)

BIRTH

1137

PLACE

Tikrit, Iraq

NAME

Yusuf ibn Ayyub

DEATH

1193

PLACE

Damascus, Syria

FAMILY

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FATHER

Najm ad-Din Ayyub

(dates unknown)

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WIFE

Ismat ad-Din Khatun

(d. 1186)

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CHILDREN

Najm ad-Din Ayyub

(dates unknown)

HOMES

RELIGIOUS VIEWS

MUSLIM

SUNNI

MEMBERSHIPS

​

AWARDS

​

Saladin was the Kurdish-born sultan of Egypt and Syria who founded the Ayyubid dynasty, defeated the crusaders at Hattin, and recaptured Jerusalem in 1187; he was admired even by his enemies for his chivalry. His father, Najm ad-Din Ayyub, was the governor of Tikrit's fortress. Saladin accompanied Shirkuh on three campaigns to Fatimid Egypt. After Nur ad-Din died in 1174, Saladin brought Syria under his rule. He died in Damascus on March 4, 1193.

EARLY LIFE

Salah ad-Din Yusuf ibn Ayyub was born in 1137 or 1138 in Tikrit, in present-day Iraq, into a Kurdish family. His father, Najm ad-Din Ayyub, was the governor of Tikrit's fortress. Soon after his birth the family moved to Mosul and then to Syria, where his father and uncle, Shirkuh, served the Zengid rulers. Saladin grew up in Damascus and Baalbek and received a traditional education in the Quran, law and Arabic literature. As a young man he entered military service under Nur ad-Din, the ruler of Syria.

Saladin rose through military service under his uncle Shirkuh in the forces of Nur ad-Din, the ruler whose power extended over much of Syria. Expeditions to Egypt in the 1160s drew them into struggles involving the Fatimid government and the crusader Kingdom of Jerusalem. After Shirkuh became vizier and died in 1169, Saladin succeeded him. He consolidated control in Egypt and in 1171 ended the Fatimid caliphate, restoring formal allegiance to the Sunni Abbasid caliph while building the foundations of Ayyubid rule.

After Nur ad-Din's death in 1174, Saladin moved into Syria. His authority grew through campaigns, negotiation, marriage ties, and arrangements with other Muslim rulers. Damascus became a major center of his power, and the acquisition of Aleppo in 1183 strengthened his position. His struggle for supremacy was therefore directed against Muslim rivals as well as the crusader states. Religious commitment and the language of jihad helped legitimate a political consolidation that depended on family appointments, military loyalty, revenue, and diplomacy.

In July 1187 Saladin defeated the principal army of the Kingdom of Jerusalem at Hattin. The victory enabled the capture of numerous towns and the recovery of Jerusalem in October. The surrender avoided a general massacre like that of the First Crusade, but freedom depended substantially on ransom, and many who could not pay were enslaved. Saladin also ordered executions of selected prisoners after Hattin, including members of the military orders. These actions qualify the later ideal of a uniformly merciful or chivalrous conqueror without diminishing the scale of his achievement.

The loss of Jerusalem helped bring the Third Crusade. Saladin resisted the armies that besieged Acre, but the city fell in 1191. Richard I subsequently defeated him at Arsuf and pressed the struggle along the coast without recovering Jerusalem. Negotiation accompanied campaigning, and the settlement of 1192 left Jerusalem under Muslim control while permitting Christian pilgrimage and preserving a reduced coastal crusader presence. Saladin died in Damascus in March 1193. His territories were divided among members of his family, whose competing interests limited the unity he had achieved. His patronage of religious and educational institutions reinforced Sunni authority, while his military and diplomatic successes transformed the balance of power in the eastern Mediterranean.

CAREER

DEATH

Saladin died of a fever on 4 March 1193 (27 Safar 589 AH) at Damascus, not long after King Richard's departure. In Saladin's possession at the time of his death were one piece of gold and forty pieces of silver. He had given away his great wealth to his poor subjects, leaving nothing to pay for his funeral. He was buried in a mausoleum in the garden outside the Umayyad Mosque in Damascus, Syria. Originally the tomb was part of a complex which also included a school, Madrassah al-Aziziah, of which little remains except a few columns and an internal arch. Seven centuries later, Emperor Wilhelm II of Germany donated a new marble sarcophagus to the mausoleum. However, the original sarcophagus was not replaced; instead, the mausoleum, which is open to visitors, now has two sarcophagi: the marble one placed on the side and the original wooden one, which covers Saladin's tomb. The final fever followed the end of the confrontation with Richard I and the conclusion of the Third Crusade. Saladin returned to Damascus, where illness rapidly reduced his capacity to conduct affairs. His death on March 4, 1193, was followed by the division of authority among relatives, making the succession a major practical issue. The historical word fever does not establish a precise modern infection. Accounts of his limited personal wealth at death illustrate the remembered character of his rule, but should not be substituted for evidence about symptoms, treatments or the exact immediate medical mechanism.

Mausoleum of Saladin

Beside the Umayyad Mosque, Old City, Damascus, Syria

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GRAVE

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Saladin Was Here

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POPULAR BIOGRAPHIES

1. The Life and Legend of the Sultan Saladin — Jonathan Phillips. Find on Amazon

2. Saladin — Anne-Marie Eddé. Find on Amazon

3. Saladin: The Politics of the Holy War — Malcolm Cameron Lyons and D. E. P. Jackson. Find on Amazon

4. Saladin: The Sultan Who Vanquished the Crusaders and Built an Islamic Empire — John Man. Find on Amazon

5. Saladin: Hero of Islam — Geoffrey Hindley. Find on Amazon

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