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Moses

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(b. c. 1400 BC; d. 1273 BC, traditional)

BIRTH

Around 1400 BC (traditional)

PLACE

Unknown

DEATH

1273 BC (traditional)

PLACE

Unknown

FAMILY

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FATHER

Amram

(dates unknown)

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MOTHER

Jochebed

(dates unknown)

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WIFE

Zipporah

(traditional/legendary, wife of Moses)

HOMES

RELIGIOUS VIEWS

JEWISH (BIBLICAL TRADITION)

DENOMINATION NOT DOCUMENTED

MEMBERSHIPS

​

AWARDS

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Moses is the central prophet and lawgiver of the biblical Exodus tradition. In that narrative, he leads the Israelites out of slavery in Egypt, receives the commandments at Sinai, and guides the people through the wilderness before dying outside the promised land. He is foundational in Judaism and is also revered in Christianity and Islam. His life cannot be dated securely from contemporary evidence; the dates in this record belong to religious chronology.

EARLY LIFE

Moses’s birth is placed around 1400 BC in one Jewish traditional chronology, with Chabad giving 1393 BCE. These dates express religious tradition and have not been verified as historical birth records; other proposed chronologies differ. The biblical account names Amram and Jochebed as his parents and relates that Pharaoh’s daughter adopted him after finding him in a basket in the Nile.

Moses's public role is preserved chiefly in biblical tradition, rather than in a contemporary documentary biography. The books of Exodus through Deuteronomy portray him as the mediator through whom Israel was delivered from Egypt and bound to a covenant with God. The date, scale, and historical setting of these events remain debated, and no independently verified chronology of his career can be reconstructed. The narratives nevertheless became foundational accounts of leadership, liberation, and law.

In Exodus, Moses receives a divine commission while tending Jethro's flock in Midian. The encounter at the burning bush sends him back to Egypt to demand the release of the Israelites. Aaron assists him in speaking to Pharaoh. The account describes repeated refusals, plagues, the Passover, and the departure from Egypt, followed by passage through the sea. These are episodes of the religious narrative; their miraculous elements and detailed sequence should not be presented as externally established historical events.

At Sinai, the tradition identifies Moses as the intermediary between God and the people. The Ten Commandments and other laws define obligations within the covenant, while instructions for the tabernacle establish an ordered setting for worship. The golden calf episode dramatizes a breach of that relationship and Moses's intercession for the community. Through subsequent wilderness stories he confronts complaints, challenges to his authority, and the difficulty of sustaining collective allegiance. Leadership appears as a burden involving negotiation and dependence on divine guidance, rather than as uninterrupted personal command.

Deuteronomy presents Moses addressing Israel before entry into the promised land, restating obligations and recalling the wilderness experience. Joshua is designated to lead the next stage. Moses dies in Moab after viewing the land from Mount Nebo, without entering it himself; the narrative says his grave remained unknown. Jewish tradition associates him with the Torah and honors him as an exceptional prophet, while modern scholarship examines the texts as works with complex histories of composition and transmission. Christianity and Islam also developed major interpretations of his prophetic role. These later traditions demonstrate his enormous religious influence but cannot supply missing contemporary evidence for the events of his life.

CAREER

DEATH

Moses's death is described in the biblical narrative rather than in an independently documented contemporary death record. In Deuteronomy, after leading the Israelites through the wilderness, he climbs from the plains of Moab to Mount Nebo, where he is shown the land that the people will enter. He is not permitted to cross into it himself. The text says that he dies in Moab at the age of 120, with his eyesight undimmed and his strength not exhausted. It does not describe a diagnosable terminal disease. His burial is associated with a valley in Moab, but the location of his grave is said to be unknown. The Israelites mourn him for thirty days, and leadership passes to Joshua. These details belong to the religious account and should be introduced as such, rather than converted into medically verified events or a securely dated chronology. The traditional date sometimes supplied for his death is not established by contemporary external evidence. A responsible final-days paragraph can recount the ascent, farewell and succession while making clear that there is no reliable basis for assigning a modern cause of death or reconstructing an ordinary clinical decline.

Moses Was Here

1

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MUSEUM

Mount Sinai (Jebel Musa)

South Sinai, Egypt

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POPULAR BIOGRAPHIES

These books interpret biblical traditions and their later reception. They do not establish a documented modern-style life history.

1. Moses: A Human Life — Avivah Gottlieb Zornberg. [Interpretive biblical biography] Find on Amazon

2. Moses: A Life — Jonathan Kirsch. [Interpretive biblical biography] Find on Amazon

3. Moses the Egyptian: The Memory of Egypt in Western Monotheism — Jan Assmann. [Reception and cultural memory study] Find on Amazon

4. Moses — Elias Auerbach. [Historical and biblical study] Find on Amazon

5. Moses: The Revelation and the Covenant — Martin Buber. [Interpretive biblical biography] Find on Amazon

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